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俱舍論疏 24.210

俱舍論疏 24.210

Language
Classical Chinese

24.210

論「且無色中至能得見道」,答所以也。夫見道者必因聞教,及先緣欲界苦等。無色界身不能聞教,不緣下故,不依彼身起見道也。色界異生,一著勝樂故、二無苦受,不生厭心故,不能起見道,見道必因厭心起故。

On the passage of the treatise from “First, in the formless realm ... up to ‘is able to attain the path of seeing’”: this answers with the reasons. The path of seeing necessarily relies on hearing the teaching and first taking the suffering, etc., of the desire realm as an object. A body of the formless realm cannot hear the teaching, and because it does not take lower [realms] as an object, the path of seeing does not arise relying on that body. As for ordinary persons in the form realm: first, because they are attached to supreme pleasure; second, because they lack painful feeling, so a mind of revulsion does not arise; therefore they cannot arouse the path of seeing, for the path of seeing necessarily arises dependent on a mind of revulsion.

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