俱舍論疏 24.57

24.57

論「趣是行義至餘即不然」，第一答也。趣是行義，不還之人唯行善故，名善士趣。前二向、果雖行善業，兼有不善，與凡無別，由此不得善趣之名。

On the treatise passage, "'Destination' has the meaning of progressing... the others are not so": This is the first answer. "Destination" (gati) has the meaning of progressing; because persons who are non-returners progress solely in good, they are called destinations of virtuous persons. Although those in the prior two stages of path and fruit perform good karma, it is mixed with the unwholesome, not differing from ordinary persons; hence they do not receive the designation of virtuous destinations.