俱舍論疏 24.79

24.79

論「先於欲界至雜修靜慮」，明先、後起。問：此雜修定何法為體？答：五蘊為體。然於此中《婆沙》正義：諸世俗智與四法、四類八智間雜而修。

The passage of the treatise starting with "First in the desire realm... compounds the cultivation of dhyāna" clarifies the prior and posterior arising. Question: What dharma serves as the essential nature of this compounded cultivation of concentration? Answer: The five skandhas serve as its essential nature. However, in this, the correct doctrine of the Vibhāṣā is: conventional cognitions (saṃvṛtijñāna) and the eight cognitions—the four dharma-cognitions and the four subsequent cognitions—are cultivated in alternation.