俱舍論疏 25.105

25.105

論「此名雖七至不時解脫」，明體唯六，即是利、鈍二人，三位各二故體唯六。身證即是信解、見至，慧解脫、俱解脫即是時解脫、不動也。

On the Śāstra's "Although there are seven names … not liberated at times": this explains that the real entities are only six. That is to say, the two persons—sharp and dull—in each of the three stages make two each, hence in reality there are only six. The bodily witness is simply the faith-liberated and the attainment of vision; the one liberated through wisdom and the one liberated in both ways are simply the one liberated at times and the immovable.