俱舍論疏 25.110

25.110

「論曰至未離欲染」，明學位三滿具、闕。三滿者，一根滿，謂利根；二果滿，謂得不還；三定滿，謂得滅定。見至利根故得根滿，未得不還故非果滿，未得滅定故非定滿。

"The Śāstra says: … not yet separated from desire": this explains the possession and lack of the three repletions in the trainee stage. As for the three repletions: first is repletion of faculties, meaning sharp faculties; second is repletion of fruit, meaning attaining the non-returner; third is repletion of concentration, meaning attaining the concentration of cessation. The attainment of vision has sharp faculties and therefore possesses repletion of faculties; because they have not attained the non-returner, they do not possess repletion of fruit; because they have not attained the concentration of cessation, they do not possess repletion of concentration.