俱舍論疏 25.129

25.129

論「盡無生智至此二名覺」，釋菩提名。菩提，此名為覺。有二義：一如睡覺故、二覺知故。「無明睡眠皆永斷故」者，是如睡覺。「及如實知已作已事」者，盡智覺知。「不復作故」者，無生智覺知。

On the Śāstra's "Knowledge of destruction and knowledge of non-arising … these two are named bodhi": this explains the name bodhi. Bodhi is translated here as awakening (jue). It has two meanings: first, like waking from sleep; second, conscious awareness. 'Because the sleep of ignorance is forever severed' refers to waking like from sleep. 'And knowing as it truly is that one has already done what was to be done' is the conscious awareness of the knowledge of destruction. 'Because one will not do it again' is the conscious awareness of the knowledge of non-arising.