俱舍論疏 25.144

25.144

論「彼應覺分至增欲心故」，論主破也。《婆沙》說有十一，謂慧、定、信、念、喜、捨、輕安，及戒分二。今言欲、勤、心、觀為神足體。勤、觀先有，雖不加數。欲、心先無，應更加二至十三也。

[On the passage in the] treatise: "They would have to [add] to the auxiliaries of awakening [...] because desire and mind would be added": the author of the treatise refutes it. The Vibhāṣā states that there are eleven, namely prajñā, concentration, faith, mindfulness, joy, equanimity, pliancy, and morality divided into two. Now, if it is said that desire, energy, mind, and investigation constitute the substances of the bases of spiritual power, energy and investigation already existed previously, so although they do not increase the number, desire and mind did not exist previously, and thus two more would have to be added, reaching thirteen.