俱舍論疏 25.179

25.179

論「且見道位至亦得證淨」，明見諦證淨多少不同。見三諦雖不同，即於爾時唯法證淨，即信俱戒名戒證淨。見道諦現行，唯得唯緣法證淨。得修未來有別緣佛無學法，及菩薩二根、辟支三根，及四向果。各不同故，名佛、法、僧不壞證淨；即信俱戒，名戒證淨。

[On the passage of] the śāstra, "For the position of the Path of Seeing... one also obtains lucid faith," this clarifies the differences in quantity of lucid faith when seeing the [four] truths. Although seeing the [first] three truths differs, precisely at that time there is only lucid faith in the Dharma; the morality accompanying faith is called lucid faith in morality. In actual manifestation when seeing the Truth of the Path, one only obtains lucid faith taking only the Dharma as its object. One obtains through cultivation in future [moments] distinct [faiths] taking as objects the Buddha's non-learner factors, the bodhisattva's two faculties, the pratyekabuddha's three faculties, and the four approaches and fruits. Because each is distinct, they are named the indestructible lucid faiths in the Buddha, the Dharma, and the Saṅgha; the morality accompanying faith is called lucid faith in morality.