俱舍論疏 25.202

25.202

論「如是已說至盡無生智」，第二正智也。正智即是前說盡、無生智，如實正知我生已盡等故。

[On the passage of] the śāstra, "Having thus already explained... the knowledge of exhaustion and the knowledge of non-arising," this is the second [topic], right knowledge. Right knowledge is precisely the previously explained knowledge of exhaustion (kṣayajñāna) and knowledge of non-arising (anutpādajñāna), because one correctly knows in accordance with reality that 'my birth has been exhausted,' and so forth.