俱舍論疏 25.212

25.212

論「與惑得俱此後若生無俱惑得」，答也。前已生者與惑得俱，今若生者無其惑得。

[On the passage of] the śāstra, "They were accompanied by the acquisition of afflictions; if they arise after this, they have no accompanying acquisition of afflictions," this is the answer. Those that previously arose were accompanied by the acquisition of afflictions; if they arise now, they have no acquisition of those afflictions.