俱舍論疏 25.214

25.214

「論曰至離障同故」，釋道離障與斷惑不同，離障生、未生皆離障，障同無故。《正理》云「如世現見開水路時，近水遠水皆離其障。如是既見能斷惑道身中已生，亦應可說近心遠心皆得解脫。」

[On the phrase of] the śāstra, "The treatise says: up to because being free from obstacles is identical," this explains that the Path being free from obstacles differs from severing afflictions: whether arisen or not yet arisen, all are free from obstacles, because the obstacles are equally non-existent. The Nyāyānusāra says: "Just as is seen in the world, when an aqueduct is opened, both near water and far water are free from obstruction. Likewise, having seen that the Path capable of severing afflictions has already arisen in the continuum, it can also be said that both near minds and far minds all attain liberation."