俱舍論疏 26.123

26.123

論「由隨位別至起造業時欲」，此第二明四欲位別。凡諸有情先於總自體起總我貪，次於當總自體起當總我貪，次後復起若天、若人等當別我貪。然復為別我故，造業貪結當生起續生我貪，或執造當業時我起造業我貪。當果取蘊是其苦體，前之四因是其集諦。此四位欲即前四欲。

The Śāstra states: "Due to differences corresponding to states... the craving at the time of initiating action arises": this is the second [division], clarifying the differences in the states of the four cravings. Generally, all sentient beings first give rise to a general craving for self toward the general self-entity; next, they give rise to a future general craving for self toward the future general self-entity; after that, they further give rise to a future specific craving for self, such as toward a celestial or human [rebirth]. Yet further, for the sake of the specific self, the greed-fetters for creating action give rise to craving for self that links to future rebirth, or, grasping the self at the time of creating future action, they give rise to craving for self that initiates action. The future fruit, the grasping-skandhas, is the entity of suffering; the preceding four causes are its truth of origin. These four states of craving are precisely the preceding four cravings.