俱舍論疏 26.128

26.128

論「如是行相以惠為體」，述有部釋。《正理》釋云「謂唯諸惠於境相中簡擇而轉，名為行相。」

The Śāstra states: "Such aspects have discernment as their essence": this recounts the Sarvāstivādin explanation. The Nyāyānusāra explains: "It means that only forms of discernment discriminate and operate among objective characteristics; this is called 'aspect.'"