俱舍論疏 26.143

26.143

「論曰至善無記別故」，明十智所緣十法，先分十法、後明緣有廣狹。言「十法」者，有為有八，謂有漏六，即三界相應、不相應；無漏二，謂相應、不相應；無為為二，謂善即擇滅，無記謂虛空、非擇滅。

"The commentary says […] because of the distinction between wholesome and indeterminate," explains the ten dharmas taken as objects by the ten cognitions, first dividing the ten dharmas, and afterwards explaining whether the objects taken are broad or narrow. Regarding the "ten dharmas": the conditioned (saṃskṛta) are eight—namely, the defiled (sāsrava) are six, which are the associated (samprayukta) and unassociated (viprayukta) of the three realms; the uncontaminated (anāsrava) are two, namely, the associated and unassociated; the unconditioned (asaṃskṛta) are two, namely the wholesome, which is analytical cessation (pratisaṃkhyānirodha), and the indeterminate, which is space (ākāśa) and non-analytical cessation (apratisaṃkhyānirodha).