俱舍論疏 26.158

26.158

「論曰至亦定成七」，明成就。有三節：一漸增位、二離欲位、三無學位。此即第一。一切凡、聖皆成俗智，未離欲凡唯成俗智，及未離欲聖人在苦忍位與異生同，雖成無漏惠不名智故。至第二剎那加苦法智，即加法智、苦智，故成三智。第四剎那又加類智，第六剎那又加集智，第十剎那又加滅智，第十四剎那又加道智。至修道位未離欲前，皆悉同前成就七智。

"The commentary says […] also definitely possesses seven," explains possession (samanvāgama). There are three stages: first, the stage of gradual increase; second, the stage of detachment from desire; third, the stage of the adept (aśaikha). This is the first. All ordinary persons and noble ones possess conventional cognition; ordinary persons who have not detached from desire possess only conventional cognition, and noble ones who have not detached from desire, while in the stage of patience regarding suffering, are identical to worldlings, because although they possess uncontaminated wisdom, it is not yet named cognition. Arriving at the second moment, the dharma-cognition of suffering is added, which means the addition of dharma-cognition and cognition of suffering, and thus three cognitions are possessed. At the fourth moment, subsequent cognition is also added; at the sixth moment, cognition of origination is also added; at the tenth moment, cognition of cessation is also added; at the fourteenth moment, cognition of the path is also added. Arriving at the path of cultivation (bhāvanāmārga), prior to detachment from desire, all alike possess seven cognitions, as before.