俱舍論疏 26.224

26.224

「論曰至前後二修」，明四修相。有為善法名行、得二修，行謂現行，得謂得得。現具二義，未來唯得，一切有漏名除遣修。由此有漏善法具足四修。無漏善法唯有行、得，諸有漏法加治、遣二。

[On] the verse: "From: The treatise states … up to: the prior and posterior two cultivations": this clarifies the characteristics of the four cultivations. Conditioned wholesome dharmas are called both practice-cultivation and acquisition-cultivation: practice means actual manifestation; acquisition means the acquisition of acquisition. The present possesses both senses; the future has only acquisition. All contaminated [dharmas] are called expulsion-cultivation. Consequently, contaminated wholesome dharmas fully possess all four cultivations. Uncontaminated wholesome dharmas have only practice and acquisition; all contaminated dharmas add remedy and expulsion to make two [more].