俱舍論疏 26.4

26.4

論「前品初說至為有智非見耶」，結前起後。頌答可知。自下准此，皆不述也。就此品中，大文分二：一明智差別、二明智成德。就前門中復分為七：一明忍、智、見別；二明十智相異；三明建立十智；四明法、智斷別；五明十智行相；第六義門分別；第七廣明修智。此一頌，第一明忍、智、見別。

The verse-text states: 'At the beginning of the previous chapter, it was said ... is there knowledge that is not a view (dṛṣṭi)?' This summarizes what came before and introduces what follows. The verse's answer is clear. Below, this same pattern will be followed and not commented upon. Within this chapter, there are two main sections: first, explaining the distinctions among knowledges; second, explaining the virtues accomplished through knowledge. Within the first section, there are again seven divisions: first, explaining the distinctions among receptivity (kṣānti), knowledge (jñāna), and view (dṛṣṭi); second, explaining the distinct characteristics of the ten knowledges; third, explaining the establishment of the ten knowledges; fourth, explaining the distinctions between dharma-knowledge and knowledge in abandonment; fifth, explaining the cognitive modes (ākāra) of the ten knowledges; sixth, analysis by doctrinal categories; seventh, an extensive explanation of the cultivation of knowledge. This single verse is the first, explaining the distinctions among receptivity, knowledge, and view.