俱舍論疏 26.47

26.47

論「七因圓故至為因生故」，明無生智。自身一切聖道與此為因，名因圓滿，因滿故別立無生智。

On the Śāstra's statement: "Seventh, because the causes are complete [...] because it arises with [all] as cause": this explains the knowledge of non-arising. All noble paths within one's own person serve as causes for this, which is called 'causes being complete'; because the causes are complete, the knowledge of non-arising is distinctly established.