俱舍論疏 26.97

26.97

論「若爾何故至不還墮三有」，有部難也。若與貪相應名有貪心，此心即無有離貪義，恒相應故。如何經說有離貪、瞋、癡心，不還墮三有。

On the Śāstra's statement: "If that is so, then why […] does not fall back into the three realms of existence?": the Sarvāstivādins object. If being associated with greed is called a mind with greed, then this mind would have no sense of being free from greed, because they are constantly associated. How then could the sūtra state that there is a mind free from greed, hatred, and delusion that does not fall back into the three realms of existence?