俱舍論疏 27.146

27.146

論「此三皆名至非無學故」，述名無學明所以，兼述是真無學，有非真無學。於中，是無漏者，是無學法，即是漏盡一分。若有漏者，是非學非無學法，即是宿住。生死智明全，漏盡一分。

The Śāstra states: "All three are called … because they are not non-trainees." This presents the reason they are called non-trainee clarities, and concurrently presents that some are true non-trainee [dharmas] while others are not true non-trainee [dharmas]. Among them, those that are uncontaminated are non-trainee dharmas, which is one portion of the destruction of outflows. Those that are contaminated are neither-trainee-nor-non-trainee dharmas, which are the supernormal power of past lives, the clarity of the knowledge of death and rebirth in its entirety, and one portion of the destruction of outflows.