俱舍論疏 27.177

27.177

論「由先願力至亦得發語」，明願心留化，別起語心。起語心從化心引，故亦名化心。如是從威儀更生意識，亦名威儀心。若剋性說是通果心，通果心中有是化事心、有是發語心，二心用不同也。定非欲界威儀、工巧心，以欲界通果心不生欲界威儀、工巧心故。梵王作欲界語者，是通果心。

On the Śāstra's statement: "Due to the power of prior aspiration ... can also produce speech": This clarifies that through the aspiration mind one sustains the apparition, and separately generates a speech mind. The speech-producing mind is induced from the conjuring mind, and so is also called a conjuring mind. In the same way, a mental consciousness arising further from deportment is also called a deportment mind. If spoken of according to intrinsic nature, it is a mind that is the fruit of supernormal power; within the mind that is the fruit of supernormal power, there is that which conjures things and that which produces speech—the functions of the two minds are different. It is definitely not a desire-realm deportment or craft mind, because a desire-realm fruit-of-supernormal-power mind does not produce a desire-realm deportment or craft mind. When Brahmā produces desire-realm speech, it is a fruit-of-supernormal-power mind.