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俱舍論疏 27.80

俱舍論疏 27.80

Language
Classical Chinese

27.80

論「緣欲未來至總緣境故」,明所遮煩惱唯迷事也。

On the Śāstra's statement: "Because it takes the desire realm and future [states] as its object ... because its object is apprehended generally": this explains that the afflictions prevented are only those deluded with respect to concrete facts.

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