俱舍論疏 28.186

28.186

論「豈不由入至無漏等至」，此問意者，超越聖人依根本地入見道時，亦加行得，非離染得。因何前說全不成者唯離染得？

Regarding the passage of the śāstra, 'Is it not that through entering... the untainted attainment?', the import of this question is: when a leap-over noble one enters the path of seeing relying on a fundamental stage, is it not also acquired through application, and not through detachment from defilement? Why was it said earlier that when entirely unaccomplished, it is acquired solely through detachment from defilement?