俱舍論疏 28.246

28.246

論「無願三摩地至得無願名」，第三述無願也。言「餘諦十種行相」，非常、苦是苦下二行，因等是集下四行，可厭患故緣之無願，無願即是厭之異名。道如船筏必應捨故，亦不願也。

The Śāstra's [words] from "The wishless samādhi (apraṇihita-samādhi)" up to "receives the name wishless" explain the third, the wishless. The words "the ten kinds of aspects of the remaining truths" mean: impermanence and suffering are the two aspects under suffering; cause, etc., are the four aspects under origination. Because they are loathsome, taking them as objects is wishless; wishless is just a different name for loathing. The Path is like a raft and must be abandoned, so one does not wish for it either.