俱舍論疏 28.248

28.248

論「空非我相至相相似故」，由此二行相，雖緣可厭法，不取可厭相，不得無願名。「涅槃相似」者，涅槃無男、女等相。此非我空無男、女相等似涅槃也。

As for the Śāstra's [words] from "The aspects of emptiness and non-self" up to "because the characteristics are similar": by reason of these two aspects, although one takes loathsome phenomena as object, one does not grasp loathsome characteristics, and thus does not receive the name 'wishless'. "Similar to nirvāṇa" means that nirvāṇa is without the signs of male, female, and so forth; these aspects of non-self and emptiness are without the signs of male, female, and so forth, and thus are similar to nirvāṇa.