俱舍論疏 28.29
俱舍論疏 28.29
- Language
- Classical Chinese
28.29
論「若一境性至初二三四」，難也。若一境性是靜慮者，即相無差別，依何相別立初、二、三、四也？
The Śāstra says: "If one-pointedness [...] first, second, third, and fourth?" This is an objection. If one-pointedness is dhyāna, then their characteristics would be without distinction; based on what distinct characteristics are the first, second, third, and fourth established?
Translations (1)
- English (machine translation) — English, machine translation