俱舍論疏 29.127

29.127

論「且世共了至時各別故」，論主就假火，為出火、薪體別，俱是假有。火異於薪，破前不異義。

On the Śāstra's statement: "First, it is universally acknowledged in the world […] because their times are each distinct": The author, in terms of nominal fire, shows that the entities of fire and fuel are distinct, and both are nominally existent. Fire is different from fuel, refuting the preceding claim of non-difference.