俱舍論疏 29.206

29.206

論「汝宗唯許至故定應爾」，論主審定。一切智相續假說，非是我也。汝蘊有三世，我無三世。經說佛有三世故，定知我宗就相續說，非我知也。

The treatise says: "Your school only admits... therefore it definitely must be so." The author of the treatise verifies and determines: omniscience is nominally designated on the basis of a continuum; it is not a self. Your aggregates exist across the three times, while your self does not exist across the three times. Because the sūtra states that the Buddha exists across the three times, we definitely know that our school speaks in terms of the continuum, and it is not a self that knows.