俱舍論疏 29.8

29.8

論「謂諸瞋害至建立慈等」，答也。以多行障有四故，所以唯四不增不減。即是慈對嗔，悲對害，喜對不欣生，捨對欲貪、嗔。《正理論》云「嗔謂心所，欲殺有情、欲惱有情，心所名害。耽著境界，於諸善品不樂住因，名不欣慰。於妙欲境起染欣慰，情無厭足，名為欲貪（已上論文）。」

The Śāstra states: "Namely, ill-will, harm... up to: love and the others are established." This is the answer. Because the predominant obstacles are four, there are only four, neither increasing nor decreasing. That is, love counteracts ill-will, compassion counteracts harm, sympathetic joy counteracts discontent, and equanimity counteracts sensual lust and ill-will. The Nyāyānusāra states: "Ill-will refers to the mental factor that desires to kill sentient beings; the mental factor that desires to afflict sentient beings is called harm. Attachment to cognitive objects, being the cause of not delighting to abide in wholesome factors, is called discontent. Giving rise to tainted delight regarding exquisite sensory objects, with feelings never satiated, is called sensual lust (thus far the text)."