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俱舍論疏 3.67

俱舍論疏 3.67

Language
Classical Chinese

3.67

論「何因此二總立一根」,問也。何因悅與不悅,在身在心受名各別?非悅非不悅,在心在身合為捨受?

Regarding the passage in the treatise, “For what reason are these two collectively established as a single faculty?”: This is a question. For what reason are gratification and non-gratification given distinct names in body and in mind, whereas that which is neither gratification nor non-gratification is combined into [a single] equanimity sensation in both mind and body?

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