俱舍論疏 30.66
俱舍論疏 30.66
- Language
- Classical Chinese
30.66
論「若唯有蘊至名為妙眼」，外引教難也。前蘊已滅，後蘊別生，如何可說今我於昔為世導師？
On the Śāstra's: "If there are only skandhas ... was named Sunetra": The opponent cites scripture to object. If the earlier skandhas have already perished and subsequent skandhas have arisen anew, how can it be said that "I at present was the Teacher of the World in the past"?
Translations (1)
- English (machine translation) — English, machine translation