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俱舍論疏 30.68

俱舍論疏 30.68

Language
Classical Chinese

30.68

論「蘊各異故」,外人答也。若說五蘊假名我者,昔蘊、今蘊體既各別,如何今我是昔我耶?

On the Śāstra's: "Because the skandhas are distinct": The opponent replies. If the five skandhas are nominally designated as a self, since the substances of the past skandhas and present skandhas are distinct, how could the present "I" be the past "I"?

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