俱舍論疏 30.82

30.82

論「從有緣彼至心差別起」，答也。此初憶念，從前有緣彼相似法作意相屬想心差別。不為依止差別，是身異也。愁憂散亂等緣者，是損壞種子功能，要前品緣，不為此緣損壞種子功能。即生初憶念，即是初憶念生。從緣此境作意等緣，及彼種子生也。

On the Śāstra's: "Arises from a specific modification of the mind having an associated ideation ... directed towards that": The reply. This initial memory arises from a specific modification of mind with an associated ideation of mental application directed towards that similar dharma. "Not being a difference in basis" means difference in body. Conditions such as grief and distraction impair the capacity of the seeds; relying on conditions of the former sort, the capacity of the seeds is not impaired by these conditions, and thus the initial memory arises, which is the arising of the initial memory. It arises from mental application directed towards this object and other conditions, as well as those seeds.