俱舍論疏 4.190

4.190

論「於何法中有得非得」，自此已下明得所依。於中有二：先問、後答。此即問也。

[On the passage in] the treatise, "In what dharmas are there acquisition and non-acquisition?": From this point onward, the basis of acquisition is clarified. Herein there are two parts: first the question, then the answer. This is the question.