俱舍論疏 4.198

4.198

論「契經說故至乃至廣說」，有部引經答也。「十無學法」，謂八道支，及正解脫、正智。「五支」，五順上分結，成就十無學法，明有得也。已斷五支，明捨得也。

[On the passage in] the treatise, from "Because the sūtra states" up to "and so forth extensively": The Sarvāstivādin cites scripture to answer. "Ten aśaikṣa dharmas" refers to the eight limbs of the path, right liberation (samyagvimukti), and right knowledge (samyagjñāna). "Five limbs" refers to the five higher fetters (ūrdhvabhāgīya-saṃyojana). Possessing the ten aśaikṣa dharmas clarifies that there is acquisition. Having severed the five limbs clarifies the abandonment of acquisition.