俱舍論疏 4.89

4.89

論「天愛汝今至不閑意旨」，總非難也。汝但知本論說十之言，而不知彼後五即是大地法也。惛沈就勝雖障等持，明其體性誰無掉舉？既同唯遍染心，如何非是煩惱地法也？

The treatise says: "O Beloved of the Gods, you now... do not comprehend the intention." This generally refutes the objection. You only know the fundamental treatise's words stating ten, but you do not know that its latter five are precisely the great ground dharmas. Although torpor, in terms of preeminence, obstructs samādhi, in clarifying its intrinsic nature, who is without restlessness? Since both are equally exclusive and pervasive to defiled minds, how could it not be a dharma of the defilement ground?