俱舍論疏 5.100
俱舍論疏 5.100
- Language
- Classical Chinese
5.100
論「如是二定至令不生故」，述有部宗實有。若假即無有體，如何能遮礙心令不生也？
Regarding the treatise's statement, "These two attainments ... because they prevent it from arising": This sets forth the Sarvāstivāda school's view of them as real entities. If they were designations, they would lack substance; how could they obstruct the mind and prevent it from arising?
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- English (machine translation) — English, machine translation