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俱舍論疏 5.102

俱舍論疏 5.102

Language
Classical Chinese

5.102

論「此唯不轉至是有為攝」,釋雖無體而名有為。

Regarding the treatise's statement, "This is merely non-functioning ... it is subsumed under the conditioned": This explains how, despite lacking substance, it is called conditioned (saṃskṛta).

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