俱舍論疏 5.22

5.22

「論曰至是異熟果」，此釋無想處用等也。「若生無想有情天中」，明依處也。「有法能令心、心所滅」，寄用顯體。「名為無想」，立其名也。「是實有物」，明假、實也。「能遮未來心、心所法令暫不起」，明滅世時。「如堰江河」，舉喻顯也。「此法一向是異熟果」，明五類也。

"The Treatise says... it is an effect of maturation": This explains the locus, function, and so forth of non-conception. "If born among the gods of non-conception": This clarifies its locus. "There is a dharma capable of causing the mind and mental factors to cease": This indicates its substantial nature through its function. "It is called non-conception": This establishes its name. "It is a real entity": This clarifies whether it is nominal or real. "It can obstruct future minds and mental factors, preventing them temporarily from arising": This clarifies the time of cessation. "Like a dam across a river": This gives an analogy to illustrate it. "This dharma is exclusively an effect of maturation": This clarifies which of the five categories [of dharmas] it belongs to.