俱舍論疏 5.43

5.43

論「故初得時至無未來修」，便釋成就世通局也。《婆沙》一百五十一云「入出無想定心，俱是第四靜慮有漏善心。」廣如彼述。

[On] the treatise's: 'Therefore, when it is first attained ... there is no future cultivation': this explains the scope of the times of possession. The Vibhāṣā, fascicle 151, states: 'The minds entering and emerging from the non-conception absorption are both defiled wholesome minds belonging to the fourth dhyāna.' It is explained in detail there.