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俱舍論疏 5.98

俱舍論疏 5.98

Language
Classical Chinese

5.98

論「若都無心如何名定」,外難。定是心所,若都無心,如何名定?

Regarding the treatise's statement, "If there is no mind at all, how is it named an attainment (samāpatti)?": An external objection. Meditative attainment is a mental factor; if there is completely no mind, how can it be called an attainment?

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