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俱舍論疏 6.189

俱舍論疏 6.189

Language
Classical Chinese

6.189

論「若爾至非於擇滅故」,難也。得因道生,可是道果。擇滅先有,豈是果耶?

On the Śāstra's: "If so [...] not with respect to analytical cessation": this is an objection. Acquisition arises due to the path, so it can be the result of the path; but analytical cessation exists previously, so how could it be a result?

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