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俱舍論疏 6.196

俱舍論疏 6.196

Language
Classical Chinese

6.196

論「既諸無為至能作因」,問也。夫增上果者,對能作因立。無為既許無增上果,如何可得是能作因?

On the Śāstra's: "Since all unconditioned dharmas [...] an efficient cause?": this is a question. The sovereign result is established in opposition to the efficient cause. Since the unconditioned is accepted as having no sovereign result, how can it be an efficient cause?

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