俱舍論疏 6.21

6.21

論「如是已說能作因相」，已下第二，三句明俱有因。俱有因者，與俱有法為因，名俱有因。或以俱有法為因，名俱有因。若總出體，即攝一切有為法盡。若相對出體，如下廣釋。

The Śāstra says, “In this way, the characteristic of the efficient cause has already been explained.” Next, the second [part], three lines explain the co-existent cause (sahabhū-hetu). As for the co-existent cause, serving as a cause for co-existent dharmas is named the co-existent cause. Or taking co-existent dharmas as a cause is named the co-existent cause. If positing its essence in general, it subsumes all conditioned dharmas entirely. If positing its essence relatively, it is explained in detail below.