俱舍論疏 6.250

6.250

論「如契經言至可言獲得」，有部答也。既經言獲得，故知屬得，體非無也。若體是無，如何非有可名獲得？

[When] the treatise [states]: "As a sūtra states ... one can say that it is obtained," the Vaibhāṣika replies: "Since the sūtra speaks of 'obtaining,' we therefore know that it belongs to acquisition, and its entity is not non-existent. If its entity were non-existent, how could what is non-existent be called 'obtained'?"