俱舍論疏 6.288
俱舍論疏 6.288
- Language
- Classical Chinese
6.288
論「若遍行因至名同類因」，外難也。既果似因故總名等流，二因既等相似，何不齊名同類因也？
The Śāstra states: "If the all-pervading cause [...] is called a cause of similar kind?" This is an external objection. Since the fruition resembles the cause and is thus generally named 'outflowing', and since the two causes are equally similar [to it], why are they not both equally termed 'cause of similar kind'?
Translations (1)
- English (machine translation) — English, machine translation