俱舍論疏 6.305

6.305

論「第一句者至最後所捨得」，此是取而非與句。「最後所捨得」者，謂斷善根時所捨得。有前者，即是無始已來生得善得。後者，即是斷善根前最後念得，名最後所捨得，即是所捨得中已生最後念得。已生之言簡未來也，最後之言簡已前也。未來之得未取果故，已前之得亦與果故。

The Śāstra states: "The first alternative: [...] the possession (prāpti) last abandoned." This is the alternative of grasping and not giving. "The possession last abandoned" refers to the possession abandoned when roots of wholesomeness are severed. As for there being earlier ones: these are the possessions of innately acquired wholesomeness from beginningless time. The later ones are the possessions in the very last moment prior to severing the roots of wholesomeness; they are called 'the possession last abandoned', which is the already-arisen last moment's possession among the abandoned possessions. The word 'already-arisen' excludes the future; the word 'last' excludes those prior to it. For future possessions have not yet grasped a fruition, while possessions prior to that have also already given fruition.