俱舍論疏 6.310

6.310

論「無覆無記至最後諸蘊」，以無覆無始已來相續不斷，但與果時皆悉取果。入涅槃時後不續故，羅漢後蘊取而不與。先問取果亦與果，後問與果亦取果。與果必取果，故言順後句也。已上皆是無緣四句。

On the Śāstra's: "Unobscured indeterminate […] up to: the final skandhas": because unobscured indeterminate [dharmas] have continued uninterruptedly from beginningless time, whenever they give fruit, they always grasp fruit. At the time of entering nirvāṇa, because they do not continue afterward, the arhat's final skandhas grasp but do not give. First it is asked whether grasping fruit also entails giving fruit, and afterward it is asked whether giving fruit also entails grasping fruit. Giving fruit necessarily entails grasping fruit; therefore it is said to be the conforming-to-the-latter alternative. The above are all the four alternatives regarding [dharmas] without an intentional object (anālambana).