俱舍論疏 6.54

6.54

論「非一果異熟及一等流故」，此是通前七對。十隨轉中有一生、住、滅，及墮一世、善性等同，無共三義，故不成因。第五、第六、第七三對不同，一果、異熟、等流義亦可知。前四對法言無一果、異熟及等流，義極難解。詳其此意即合是共力同取是一果義，果雖是同，力不同取，非是一果。故《正理》云「聚中多分非彼果故。此釋隨相不名心隨轉法，即是此中非一果也。如兩人共證擇滅無為，果雖是同，非是一果，要相應共為能證因方名一果。若作此釋非一果等，即遍八對；若不爾者，因何前四對，士用、異熟、等流果同，闕其何因非俱有因？又論總前八對，以非一果、異熟及一等流，故知通前四也。有人云：橫望而言，非能同取一果，未知竪望能同取不？」

On the Śāstra's statement: "Because they do not have a single result of maturation or a single outflow result": this covers the previous seven pairs. Among the ten attendant phenomena, although they share one arising, staying, and cessation, fall into a single time period, and are identical in good nature and so forth, they lack the three shared aspects; therefore, they do not constitute cause[s of that kind]. The difference in the fifth, sixth, and seventh pairs is that the senses of a single result, [a single] maturation, and [a single] outflow can also be known. The statement regarding the first four pairs that they lack a single result, maturation, and outflow is extremely difficult to understand. When examining its meaning, it must be that uniting their power to grasp together constitutes the meaning of 'a single result'. Although the result is the same, if their power does not grasp it together, it is not a single result. Therefore, the Nyāyānusāra states: "Because the majority in the aggregate are not its result." This explains that the secondary characteristics are not called phenomena that attend the mind; that is precisely what is here meant by 'not a single result'. For example, when two people jointly realize the unconditioned analytical cessation, although the result is the same, it is not a single result; only when they are associated and together act as the cause capable of realizing [it] is it called 'a single result'. If one provides this explanation of 'not a single result' and so on, it will pervade all eight pairs; if not, why would the first four pairs, sharing the same results of human effort, maturation, and outflow, lack what cause such that they are not coexistence causes? Furthermore, the Śāstra summarizes the previous eight pairs by means of 'not having a single result of maturation or a single outflow result'; hence we know it covers the first four as well. Someone said: "Speaking horizontally, they cannot grasp a single result together; it is not known whether, viewed vertically, they can grasp it together or not."