俱舍論疏 6.56

6.56

論「如是一切理且可然」，經部縱有部立十隨轉故成俱有因，理且可然，不全許故。後擬破故，故言且也。

On the Śāstra's statement: "All of this is provisionally plausible in principle": the Sautrāntika provisionally grants the Sarvāstivādin's establishment of the coexistence cause on the basis of the ten attendant phenomena, stating that it is provisionally plausible in principle, because it does not fully accept it. It uses the word 'provisionally' because it intends to refute it later.